Iran’s Gen Z has had enough. The protests aren’t just about the hijab, they’re about regime change.

women, life, freedom. “

These are the words Iranian women have been chanting protest against their government over the past few weeks.used Kurdish female soldiers in battle Against the Islamic State terror group, these words also define the nature of the ongoing protests against the Islamic Republic of Iran, at least to say that women demand a free life.

These protests are in response Mahsa Amini, 22, dies, from the Kurdistan region of Iran.While visiting family in the capital Tehran, Amini Arrested by Morality Police on September 13 For “wearing inappropriate clothing”. The police team patrols public spaces looking for those who violate “public etiquette” norms in clothing, hairstyles, behavior and “bad” hair coverings – especially women. Amini died in prison after being in a coma for three days.

Protests take place in Tehran, Iran, on September 19, 2022, over the death of Mahsa Amini, who died three days after being detained by the ethics police.

Amini’s death was due to the intensification of repressive state policies by the government of President Ebrahim Raisi. It recently announced that it intends to aggressively target women who don’t wear “plain” or “bad makeup.” Police tend to oversee and enforce regulations more strictly in places with higher proportions of poor, racial or religious women.

end the moral police

Iranian women and their allies have called for an end to the moral police and a system that preserves it. Protesters could be heard chanting “death to the dictator” on alleys, on and off the highway, and everywhere in between. The new generation even crossed another red line, repeatedly declaring: “I don’t want the Islamic Republic!” Fearless women stood in cars burning hijabs while others cut their hair in public.

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They do this because the Islamic Republic has been controlling women’s bodies for the past four years, a false metaphor for nationalism and cultural pride. Controlling the female body has been around long enough. Gen ZThe Pew Research Center defines it as someone born between 1997 and 2012 who has decided to take action.

The point is, today’s Gen Z protesters are more radical and angry than their “reform”-minded predecessors.This 2009 Green Movement Consisting mainly of middle-class Tehranians, often educated in Europe, they have a lot to lose. Also, their parents and even politicians in the green movement told them to be patient.

This movement is about reform. One revolution is enough.Parents teach their children a lesson about their mistakes, how much Since 1979, Iran has lost (almost everything)They point to the country’s neighbors (Iraq and Afghanistan) on the brink of death, saying the Iranians should not join them. Then they point out that the whole Middle East is burning and burning (Arab Spring 2011-14) and Iran should not burn either. As the saying goes, at least the Iranians are safe. The previous generation tried to make progress by advocating for reform, but many lost friends and family.

More than a decade later, Gen Z thinks they have less to lose.

Iranian-Americans rally in Washington, D.C., on September 28, 2022, to support the Iranian resistance movement and condemn the death of Massa Amini.

Iranian-Americans rally in Washington, D.C., on September 28, 2022, to support the Iranian resistance movement and condemn the death of Massa Amini.

Gen Z demands change

Gen Z has been pushed to the brink by a repressive system that either makes unfulfilled promises or routinely uses tools of violence, and Gen Z has had enough. There were no appeals to the government, government departments or the police who beat them. Iranians are responding to police brutality in kind. They retaliated by sabotaging police cars, chasing state agents and holding their ground when confronted.

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Men also joined the ranks of women. They can be seen protesting across the country (including conservative cities like Mashhad, Qom and Isfahan, not to mention the liberal north and diverse west). These people come from all walks of life, especially from poorer communities such as southern Tehran.

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Neda Bolourchi is associate director of the Center for Middle East Studies at Rutgers University.

Neda Bolourchi is associate director of the Center for Middle East Studies at Rutgers University.

Most of these people joined because of poverty, lack of prospects and deprivation of personal liberty. Male allies talk about oppression and dissatisfaction with life in the Islamic Republic; they understand their privileged position vis-à-vis women, but this does not relieve their burdens or alleviate their poverty. Instead, they have an understanding of the oppression and subjugation that women face every day. As such, the protest and its slogan “Women, Live, Free” link women’s rights to broader social and economic policies related to human rights and good governance.

Today’s protests are feminist and humanistic in nature. It straddles socioeconomic divides and racial-religious boundaries, and has a large male support. Iranians are fighting for fundamental rights: the right to freedom of speech; the right to express one’s thoughts; the right of women to choose how they dress; the right to oppose unlawful imprisonment; the right to be free from torture and rape while in state custody. Iranians took to the streets with ponytails and fists, singing the songs of freedom and resistance that defined the revolution.

Neda Boroch Associate Director of the Center for Middle East Studies at Rutgers University, where he teaches courses on political violence, revolution, Islamic law, and human rights. Previously, she worked in civil litigation, white-collar criminal defense and human rights violations in the Middle East.

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This article originally appeared on USA TODAY: Mahsa Amini: Iran’s Gen Z protests moral police after woman’s death



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